Sunday, February 8, 2009

Septuagesima Sunday Vespers


Septuagesima Sunday Vespers
February 8, 2009


Opening Scripture Sentence

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. - I Corinthians 9:24

Opening Preces


V. O Lord, open thou our lips.
R. And our mouth shall show forth thy praise.

V. O God, make speed to save us.
R. O Lord, make haste to help us.

V. Glory be to the Father, and to the Son, and to the Holy Ghost;
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.

V. Praise ye the Lord.
R. The Lord's Name be praised.

The Office Hymn and Proper Versicle

V. For since by man came death, by man came also the resurrection of the dead.
R. For as in Adam all die, even so in Christ shall all be made alive.

All mankind fell in Adam’s fall,
One common sin infects us all;
From sire to son the bane descends,
And over all the curse impends.

Thro’ all man’s powers corruption creeps
And him in dreadful bondage keeps;
In guilt he draws his infant breath
And reaps its fruits of woe and death.

From hearts depraved, to evil prone,
Flow thoughts and deeds of sin alone;
God’s image lost, the darkened soul
Nor seeks nor finds its heav’nly goal.

But Christ, the second Adam, came
To bear our sin and woe and shame,
To be our Life, our Light, our Way,
Our only Hope, our only Stay.

As by one man all mankind fell
And, born in sin, was doomed to hell,
So by one Man, who took our place,
We all received the gift of grace.

We thank Thee, Christ; new life is ours,
New light, new hope, new strength, new powers:
This grace our every way attend
Until we reach our journey’s end!
Amen.

Psalmody with Proper Antiphons

Psalm 89
Misericordias Domini

Mercy and truth *
shall go before thy face, O Lord.

My song shall be alway of the loving kindness of the Lord *
with my mouth will I ever be shewing thy truth from one generation to another.
For I have said, Mercy shall be set up for ever *
thy truth shalt thou stablish in the heavens.
I have made a covenant with my chosen *
I have sworn unto David my servant;
Thy seed will I stablish for ever *
and set up thy throne from one generation to another.
O Lord, the very heavens shall praise thy wondrous works *
and thy truth in the congregation of the saints.
For who is he among the clouds *
that shall be compared unto the Lord?
And what is he among the gods *
that shall be like unto the Lord?
God is very greatly to be feared in the council of the saints *
and to be had in reverence of all them that are round about him.
O Lord God of hosts, who is like unto thee *
thy truth, most mighty Lord, is on every side.
Thou rulest the raging of the sea *
thou stillest the waves thereof when they arise.
Thou hast subdued Egypt, and destroyed it *
thou hast scattered thine enemies abroad with thy mighty arm.
The heavens are thine, the earth also is thine *
thou hast laid the foundation of the round world, and all that therein is.
Thou hast made the north and the south *
Tabor and Hermon shall rejoice in thy Name.
Thou hast a mighty arm *
strong is thy hand, and high is thy right hand.
Righteousness and equity are the habitation of thy seat *
mercy and truth shall go before thy face.
Blessed is the people, O Lord, that can rejoice in thee *
they shall walk in the light of thy countenance.
Their delight shall be daily in thy Name *
and in thy righteousness shall they make their boast.
For thou art the glory of their strength *
and in thy loving-kindness thou shalt lift up our horns.
For the Lord is our defence *
the Holy One of Israel is our King.
Thou spakest sometime in visions unto thy saints, and saidst *
I have laid help upon one that is mighty; I have exalted one chosen out of the people.
I have found David my servant *
with my holy oil have I anointed him.
My hand shall hold him fast *
and my arm shall strengthen him.
The enemy shall not be able to do him violence *
the son of wickedness shall not hurt him.
I will smite down his foes before his face *
and plague them that hate him.
My truth also and my mercy shall be with him *
and in my Name shall his horn be exalted.
I will set his dominion also in the sea *
and his right hand in the floods.
He shall call me, Thou art my Father *
my God, and my strong salvation.
And I will make him my first-born *
higher than the kings of the earth.
My mercy will I keep for him for evermore *
and my covenant shall stand fast with him.
His seed also will I make to endure for ever *
and his throne as the days of heaven.
But if his children forsake my law *
and walk not in my judgements;
If they break my statutes, and keep not my commandments *
I will visit their offences with the rod, and their sin with scourges.
Nevertheless, my loving-kindness will I not utterly take from him *
nor suffer my truth to fail.
My covenant will I not break, nor alter the thing that is gone out of my lips *
I have sworn once by my holiness, that I will not fail David.
His seed shall endure for ever *
and his seat is like as the sun before me.
He shall stand fast for evermore as the moon *
and as the faithful witness in heaven.
But thou hast abhorred and forsaken thine Anointed *
and art displeased at him.
Thou hast broken the covenant of thy servant *
and cast his crown to the ground.
Thou hast overthrown all his hedges *
and broken down his strong holds.
All they that go by spoil him *
and he is become a reproach to his neighbours.
Thou hast set up the right hand of his enemies *
and made all his adversaries to rejoice.
Thou hast taken away the edge of his sword *
and givest him not victory in the battle.
Thou hast put out his glory *
and cast his throne down to the ground.
The days of his youth hast thou shortened *
and covered him with dishonour.
Lord, how long wilt thou hide thyself, for ever *
and shall thy wrath burn like fire?
O remember how short my time is *
wherefore hast thou made all men for nought?
What man is he that liveth, and shall not see death *
and shall he deliver his soul from the hand of hell?
Lord, where are thy old loving-kindnesses *
which thou swarest unto David in thy truth?
Remember, Lord, the rebuke that thy servants have *
and how I do bear in my bosom the rebukes of many people;
Wherewith thine enemies have blasphemed thee,
and slandered the footsteps of thine Anointed *
Praised be the Lord for evermore. Amen, and Amen.
Glory be to the Father, and to the Son, *
and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be; *
world without end. Amen.

Mercy and truth *
shall go before thy face, O Lord.

Deliver our souls, O Lord, from the hand of hell; who for us didst mightily break hell to pieces, that we, singing thy mercies, may be delivered from the shame of our sins and from everlasting death; for thou liveth and reigneth with the Father and the Holy Ghost, ever one God, world without end. Amen.

The First Lesson

Here beginneth the Book of the Lamentations of the Prophet Jeremiah.

How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary! She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies. Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits. The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness. Her adversaries are the chief, her enemies prosper; for the Lord hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy. And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer. Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths. Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward. Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O Lord, behold my affliction: for the enemy hath magnified himself. The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation. All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O Lord, and consider; for I am become vile. Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.

Here endeth the First Lesson. - Lamentations 1:1-12

The Canticle of the Blessed Virgin Mary
Magnificat

The householder saith unto the labourers, Why stand ye here all the day idle? *
They say unto him, Because no man hath hired us.
Go ye also into the vineyard, and whatsoever is right, I will give you.

My soul doth magnify the Lord, *
and my spirit hath rejoiced in God my Saviour.
For he hath regarded *
the lowliness of his handmaiden.
For behold, from henceforth *
all generations shall call me blessed.
For he that is mighty hath magnified me; *
and holy is his Name.
And his mercy is on them that fear him *
throughout all generations.
He hath showed strength with his arm; *
he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat, *
and hath exalted the humble and meek.
He hath filled the hungry with good things; *
and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel; *
as he promised to our forefathers, Abraham and his seed, for ever.
Glory be to the Father, and to the Son, *
and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be; *
world without end. Amen.

The householder saith unto the labourers, Why stand ye here all the day idle? *
They say unto him, Because no man hath hired us.
Go ye also into the vineyard, and whatsoever is right, I will give you.

The Second Lesson

Here beginneth the Twenty-Third Chapter of the Holy Gospel according to Saint Matthew the Apostle.

At that time Jesus said unto them: Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation. O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Here endeth the Second Lesson. - Matthew 23:29-24:2

The Canticle of Saint Simeon
Nunc Dimittis

The householder made agreement with the labourers for a penny a day, *
and sent them into his vineyard.

Lord, now lettest thou thy servant depart in peace, *
according to thy word.
For mine eyes have seen *
thy salvation,
Which thou hast prepared *
before the face of all people;
To be a light to lighten the Gentiles, *
and to be the glory of thy people Israel.
Glory be to the Father, and to the Son, *
and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be; *
world without end. Amen.

The householder made agreement with the labourers for a penny a day, *
and sent them into his vineyard.

The Reading

A Reading from the Homilies of Saint Gregory the Great.

Saint Matthew tells us that Jesus spake this parable unto his disciples : For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the marketplace, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house, Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen.

We hear in this passage that the kingdom of heaven is like unto a man that is an householder, which went out early in the morning, to hire labourers into his vineyard. Who indeed is more justly to be likened to an householder than our Maker, who is the head of the household of faith, bearing rule over them whom he hath made, and being Master of his chosen ones in the world, as a Master over those that are in his house? He it is that hath the Church for a vineyard, a vineyard that ceaseth not to bring forth branches of the True Vine, from righteous Abel to the last of the elect that shall be born into the world. This householder, then, for the cultivation of his vineyard, goeth out early in the morning, and at the third hour, and the sixth hour, and the ninth hour, and the eleventh hour, to hire labourers into his vineyard. Thus the Lord, from the beginning to the end of the world, ceaseth not to gather together preachers for the instruction of his faithful people. The early morning of the world was from Adam until Noah ; the third hour from Noah until Abraham ; the sixth hour from Abraham until Moses ; the ninth hour from Moses until the coming of the Lord ; the eleventh hour from the coming of the Lord until the end of the world. At this eleventh hour are sent forth as preachers, the Holy Apostles, who have received full wages, albeit they be come in late. For the cultivation of his vineyard (that is, the instruction of his people), the Lord hath never ceased to send into it labourers. First, by the Fathers, then, by the Prophets and Teachers of the Law, and lastly, by the Apostles. He hath dressed and tended the lives of his people, as the owner of a vineyard dresseth and tendeth it by means of workmen. Whoever in whatever degree joined to a right faith the teaching of righteousness, was so far one of God's labourers in God's vineyard. By the labourers at early morning, and at the third hour, and the sixth hour, and the ninth hour, may be understood God's ancient people, the Hebrews, who strove to worship him with a right faith in company with his chosen ones from the very beginning of the world, and thus continually laboured in his vineyard. And now, at the eleventh hour, it is said unto the Gentiles also : Why stand ye here all the day idle?

Here endeth the Reading. - Homilia XIX in Evangelia post principium

V. Behold Adam is become as one of us, *
to know good and evil.
R. Let us remove him from the Garden *
lest he take of the tree of life and live for ever.
V. Unto Adam also did the Lord God make a coat of skins, *
and clothed him, and said;
R. Let us remove him from the Garden *
lest he take of the tree of life and live for ever.
V. Glory be to the Father, and to the Son, *
and to the Holy Ghost.
R. Let us remove him from the Garden *
lest he take of the tree of life and live for ever.

The Nicene Creed

I believe in one God the Father Almighty,
Maker of heaven and earth,
And of all things visible and invisible:

And in one Lord Jesus Christ, the only-begotten Son of God;
Begotten of his Father before all worlds,
God of God, Light of Light,
Very God of very God;
Begotten, not made;
Being of one substance with the Father;
By whom all things were made:
Who for us men and for our salvation came down from heaven,
And was incarnate by the Holy Ghost of the Virgin Mary,
And was made man:
And was crucified also for us under Pontius Pilate;
He suffered and was buried:
And the third day he rose again according to the Scriptures:
And ascended into heaven,
And sitteth on the right hand of the Father:
And he shall come again, with glory, to judge both the quick and the dead;
Whose kingdom, shall have no end.

And I believe in the Holy Ghost, The Lord, and Giver of Life,
Who proceedeth from the Father and the Son;
Who with the Father and the Son together is worshipped and glorified;
Who spake by the Prophets:
And I believe in One, Holy, Catholic, and Apostolic Church:
I acknowledge one Baptism for the remission of sins:
And I look for the Resurrection of the dead:
And the Life of the world to come.
Amen.

The Prayers

V. The Lord be with you.
R. And with thy spirit.
V. Let us pray.

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Our Father, which art in heaven,
Hallowed be thy Name.
Thy kingdom come.
Thy will be done in earth,
As it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive them that trespass against us.
And lead us not into temptation,
But deliver us from evil.
Amen.


V. O Lord, shew thy mercy upon us.
R. And grant us thy salvation.
V. O Lord, save the State.
R. And mercifully hear us when we call upon thee.
V. Endue thy Ministers with righteousness.
R. And make thy chosen people joyful.
V. O Lord, save thy people.
R. And bless thine inheritance.
V. Give peace in our time, O Lord.
R. Because there is none other that fighteth for us, but only thou, O God.
V. O God, make clean our hearts within us.
R. And take not thy Holy Spirit from us.

O Lord, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee, we, being defended from the fear of our enemies, may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Almighty God, whose kingdom is everlasting and power infinite; Have mercy upon this whole land; and so rule the hearts of thy servants President Obama, Governor Culver*, and all others in authority, that they, knowing whose ministers they are, may above all things seek thy honour and glory; and that we and all the People, duly considering whose authority they bear, may faithfully and obediently honour them, according to thy blessed Word and ordinance; through Jesus Christ our Lord, who with thee and the Holy Ghost liveth and reigneth ever, one God, world without end. Amen.

* FOR IOWA ONLY, please insert the Governor your own State

O Gracious Father, we humbly beseech thee for thy holy Catholic Church; that thou wouldst be pleased to fill it with all truth, in all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, establish it; where it is in want, provide for it; where it is divided, reunite it; for the sake of him who died and rose again, and ever liveth to make intercession for us, Jesus Christ, thy Son, our Lord. Amen.

O God, the Creator and Preserver of all mankind, we humbly beseech thee for all sorts and conditions of men; that thou wouldest be pleased to make thy ways known unto them, thy saving health unto all nations. More especially we pray for thy holy Church universal; that it may he so guided and governed by thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to thy fatherly goodness all those who are any ways afflicted, or distressed, in mind, body, or estate; that it may please thee to comfort and relieve them, according to their several necessities; giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ’s sake. Amen.

Private Prayers are here offered.

Almighty God, Father of all mercies, we, thine unworthy servants, do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us, and to all men;We bless thee for our creation, preservation, and all the blessings of this life; but above all, for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that due sense of all thy mercies, that our hearts may he unfeignedly thankful: and that we show forth thy praise, not only with our lips, but in our lives, by giving up our selves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.

V. The Almighty and merciful Lord, the Father, the Son, and the Holy Ghost; bless and preserve us both this night and ever more.
R. Amen.

Wednesday, February 4, 2009

What are Matins and Vespers?


Matins and Vespers are the historic forms of Christian Daily Prayer as reformed by the Lutheran (Evangelical) and English (Anglican) reformations. The offices themselves were formed by the apostolic use of the Jewish Daily Prayer Cycle. Matins comes from the Latin word matutinus meaning "of the morning" and Vespers comes from the Latin word vespera meaning "evening". They are basically services that consist of Psalms, Scripture Lessons, Biblical Canticles, Readings from the Church Fathers, the Saints, or the Reformers, and various prayers. Matins is also called Lauds by some in the West today and Orthros in the East.

Septuagesima Sunday Matins

Septuagesima Sunday Matins
February 8, 2009


Opening Scripture Sentence

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. - I Corinthians 9:24

Opening Preces


V. O Lord, open thou our lips.
R. And our mouth shall show forth thy praise.

V. O God, make speed to save us.
R. O Lord, make haste to help us.

V. Glory be to the Father, and to the Son, and to the Holy Ghost;
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.

V. Praise ye the Lord.
R. The Lord's Name be praised.

Invitatory Psalm with Proper Antiphon
Psalm 95
Venite, Exultemus Domino

Let us come before the presence of the Lord with thanksgiving
and shew ourselves glad in him with psalms; *
O come, let us adore him.

O come, let us sing unto the Lord *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving *
and shew ourselves glad in him with psalms.
For the Lord is a great God *
and a great King above all gods.
In his hand are all the corners of the earth *
and the strength of the hills is his also.
The sea is his, and he made it *
and his hands prepared the dry land.
O come, let us worship and fall down *
and kneel before the Lord our Maker.
For he is the Lord our God *
and we are the people of his pasture, and the sheep of his hand.
To-day if ye will hear his voice, harden not your hearts *
as in the provocation, and as in the day of temptation in the wilderness;
When your fathers tempted me *
proved me, and saw my works.
Forty years long was I grieved with this generation, and said *
It is a people that do err in their hearts, for they have not known my ways;
Unto whom I sware in my wrath *
that they should not enter into my rest.
Glory be to the Father, and to the Son, *
and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Let us come before the presence of the Lord with thanksgiving
and shew ourselves glad in him with psalms; *
O come, let us adore him.

The Office Hymn and Proper Versicle

V. Lord, thou hast been our refuge.
R. From one generation to another.

Maker of earth, to Thee alone
Perpetual rest belongs;
And the bright choirs around Thy throne
May pour their endless songs.

But we—ah holy now no more!
Are doomed to toil and pain;
Yet exiles on an alien shore
May sing their country’s strain.

Father, whose promise binds Thee still
To heal the suppliant throng,
Grant us to mourn the deeds of ill
That banish us so long.

And, while we mourn, in faith to rest
Upon Thy love and care,
Till Thou restore us with the blest
The song of heaven to share.

O God the Father, God the Son,
And God the Holy Ghost,
To Thee be praise, great Three in One,
From Thy created host.
Amen.

Psalmody with Proper Antiphons

Psalm 86
Inclina, Domine

I will thank thee, O Lord my God, with all my heart *
and will praise thy Name for evermore.

Bow down thine ear, O Lord, and hear me *
for I am poor, and in misery.
Preserve thou my soul, for I am holy *
my God, save thy servant that putteth his trust in thee.
Be merciful unto me, O Lord *
for I will call daily upon thee.
Comfort the soul of thy servant *
for unto thee, O Lord, do I lift up my soul.
For thou, Lord, art good and gracious *
and of great mercy unto all them that call upon thee.
Give ear, Lord, unto my prayer *
and ponder the voice of my humble desires.
In the time of my trouble I will call upon thee *
for thou hearest me.
mong the gods there is none like unto thee, O Lord *
there is not one that can do as thou doest.
All nations whom thou hast made shall come and worship thee, O Lord *
and shall glorify thy Name.
For thou art great, and doest wondrous things *
thou art God alone.
Teach me thy way, O Lord, and I will walk in thy truth *
O knit my heart unto thee, that I may fear thy Name.
I will thank thee, O Lord my God, with all my heart *
and will praise thy Name for evermore.
For great is thy mercy toward me *
and thou hast delivered my soul from the nethermost hell.
O God, the proud are risen against me *
and the congregations of naughty men have sought after my soul,
and have not set thee before their eyes.
But thou, O Lord God, art full of compassion and mercy *
long-suffering, plenteous in goodness and truth.
O turn thee then unto me, and have mercy upon me *
give thy strength unto thy servant, and help the son of thine handmaid.
Shew some token upon me for good, that they who hate me may see it, and be ashamed *
because thou, Lord, hast holpen me, and comforted me.
Glory be to the Father, and to the Son, *
and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

I will thank thee, O Lord my God, with all my heart *
and will praise thy Name for evermore.

Rejoice, O Lord, the countenance of thy servants; and deliver our souls from the lowest hell, that protected by thy mercy, we may with spiritual strength tread fleshly desires under foot; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

Psalm 87
Fundamenta ejus

Very excellent things are spoken of thee *
O Sion, thou city of God.

Her foundations are upon the holy hills *
the Lord loveth the gates of Sion more than all the dwellings of Jacob.
Very excellent things are spoken of thee *
thou city of God.
I will think upon Rahab and Babylon *
with them that know me.
Behold ye the Philistines also *
and they of Tyre, with the Morians; lo, there was he born.
And of Sion it shall be reported that he was born in her *
and the most High shall stablish her.
The Lord shall rehearse it when he writeth up the people *
that he was born there.
The singers also and trumpeters shall he rehearse *
All my fresh springs shall be in thee.
Glory be to the Father, and to the Son, *
and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Very excellent things are spoken of thee *
O Sion, thou city of God.

God, the foundation of our faith, who settest up the gates of eternity with the strong wall of righteousness in holy minds as upon lofty mountains; grant that we may believe gloriously in thee, and confess by preaching that thou wast made Man for our redemption; for thou livest and reignest with the Father and the Holy Ghost, ever one God world without end. Amen.

Psalm 88
Domine Deus

O Lord let my prayer enter into thy presence, *
and incline thine ear unto my calling.

O Lord God of my salvation, I have cried day and night before thee *
O let my prayer enter into thy presence, incline thine ear unto my calling.
For my soul is full of trouble *
and my life draweth nigh unto hell.
I am counted as one of them that go down into the pit *
and I have been even as a man that hath no strength.
Free among the dead, like unto them that are wounded, and lie in the grave *
who are out of remembrance, and are cut away from thy hand.
Thou hast laid me in the lowest pit *
in a place of darkness, and in the deep.
Thine indignation lieth hard upon me *
and thou hast vexed me with all thy storms.
Thou hast put away mine acquaintance far from me *
and made me to be abhorred of them.
I am so fast in prison *
that I cannot get forth.
My sight faileth for very trouble *
Lord, I have called daily upon thee, I have stretched forth my hands unto thee.
Dost thou shew wonders among the dead *
or shall the dead rise up again, and praise thee?
Shall thy loving-kindness be shewed in the grave *
or thy faithfulness in destruction?
Shall thy wondrous works be known in the dark *
and thy righteousness in the land where all things are forgotten?
Unto thee have I cried, O Lord *
and early shall my prayer come before thee.
Lord, why abhorrest thou my soul *
and hidest thou thy face from me?
I am in misery, and like unto him that is at the point to die *
even from my youth up thy terrors have I suffered with a troubled mind.
Thy wrathful displeasure goeth over me *
and the fear of thee hath undone me.
They came round about me daily like water *
and compassed me together on every side.
My lovers and friends hast thou put away from me *
and hid mine acquaintance out of my sight.
Glory be to the Father, and to the Son, *
and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

O Lord let my prayer enter into thy presence, *
and incline thine ear unto my calling.

O God, Redeemer of all, and ineffable giver of our salvation, who passing into hell for us, wast free among the dead, hear the prayer of thy servants, and deliver us from the grievous bondage of the crafty foe; for thou livest and reignest with the Father and the Holy Ghost, ever one God world without end. Amen.

The First Lesson

Here beginneth the Sixth Chapter of the Book of Righteous Joshua.

Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in. And the Lord said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour. And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days. And seven priests shall bear before the ark seven trumpets of rams horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets. And it shall come to pass, that when they make a long blast with the rams horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him. And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams horns before the ark of the Lord. And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the Lord. And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams horns passed on before the Lord, and blew with the trumpets: and the ark of the covenant of the Lord followed them. And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets. And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp. And Joshua rose early in the morning, and the priests took up the ark of the Lord. And seven priests bearing seven trumpets of rams horns before the ark of the Lord went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the Lord, the priests going on, and blowing with the trumpets. And the second day they compassed the city once, and returned into the camp: so they did six days. And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times. And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city. And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent. And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it. But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord. So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

Here endeth the First Lesson. - Joshua 6:1-20

The Canticle of Saint Ambrose
Te Deum Laudamus

Day by day we magnify thee, O Lord;*
And we worship thy Name ever world without end.

We praise thee, O God *
we acknowledge thee to be the Lord.
All the earth doth worship thee *
the Father everlasting.
To thee all Angels cry aloud *
the Heavens, and all the Powers therein.
To thee Cherubin and Seraphin *
continually do cry,
Holy, Holy, Holy *
Lord God of Sabaoth;
Heaven and earth are full of the Majesty *
of thy glory.
The glorious company of the Apostles *
praise thee.
The goodly fellowship of the Prophets *
praise thee.
The noble army of Martyrs *
praise thee.
The holy Church throughout all the world *
doth acknowledge thee;
The Father *
of an infinite Majesty;
Thine honourable, true *
and only Son;
Also the Holy Ghost *
the Comforter.
Thou art the King of Glory *
O Christ.
Thou art the everlasting Son *
of the Father.
When thou tookest upon thee to deliver man *
thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death *
thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God *
in the glory of the Father.
We believe that thou shalt come *
to be our Judge.
We therefore pray thee, help thy servants *
whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy Saints *
in glory everlasting.

O Lord, save thy people *
and bless thine heritage.
Govern them *
and lift them up for ever.
Day by day *
we magnify thee;
And we worship thy Name *
ever world without end.
Vouchsafe, O Lord *
to keep us this day without sin.
O Lord, have mercy upon us *
have mercy upon us.
O Lord, let thy mercy lighten upon us *
as our trust is in thee.
O Lord, in thee have I trusted *
let me never be confounded.
Amen.

Day by day we magnify thee, O Lord;*
And we worship thy Name ever world without end.

The Second Lesson

Here beginneth the Seventh Chapter of the Holy Gospel according to Saint Luke the Evangelist.

Now when Jesus had ended all his sayings in the audience of the people, he entered into Capernaum. And a certain centurions servant, who was dear unto him, was sick, and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: For he loveth our nation, and he hath built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. And they that were sent, returning to the house, found the servant whole that had been sick.

Here endeth the Second Lesson. - Luke 7:1-10

The Canticle of Saint Zacharias
Benedictus

The kingdom of heaven is likened unto a man that is an householder, *
which went out early in the morning to hire labourers into his vineyard, saith the Lord.

Blessed be the Lord God of Israel *
for he hath visited and redeemed his people;
And hath raised up a mighty salvation for us *
in the house of his servant David;
As he spake by the mouth of his holy Prophets *
which have been since the world began;
That we should be saved from our enemies *
and from the hand of all that hate us.
To perform the mercy promised to our forefathers *
and to remember his holy Covenant;
To perform the oath which he sware to our forefather Abraham *
that he would give us;
That we being delivered out of the hand of our enemies *
might serve him without fear;
In holiness and righteousness before him *
all the days of our life.
And thou, Child, shalt be called the Prophet of the Highest *
for thou shalt go before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people *
for the remission of their sins,
Through the tender mercy of our God *
whereby the day-spring from on high hath visited us;
To give light to them that sit in darkness, and in the shadow of death *
and to guide our feet into the way of peace.
Glory be to the Father, and to the Son *
and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be *
world without end. Amen.

The kingdom of heaven is likened unto a man that is an householder, *
which went out early in the morning to hire labourers into his vineyard, saith the Lord.

The Reading

A Reading from the Enchiridion of Saint Augustine of Hippo.

The Lord had foretold that if man should sin, he would bring upon himself the penalty of death. Thus it was that, albeit God endowed man with free-will, he asserted his dominion over him by urging on him the danger of self-destruction through sin. And so God placed him in that happy Garden (as it were, in a sheltered nook of life), whence he might have attained unto an even better life, if he had remained righteous. But this first man sinned, and was therefore driven out of his paradise. And by his sin, he infected all his offspring with the disease of sin, since he himself (their source), was poisoned therewith ; whereby he brought upon all mankind the very sentence of death and damnation which he had earned for himself. So it is that all who descend by fleshly generation from Adam and his wife Eve (which latter had urged him to sin, and therefore shared in the sentence passed upon him), inherit original sin ; whereby we are drawn on, through divers errors and sorrows, toward the final ruin that fallen man doth share with the fallen angels, which same are our corrupters, masters, and partakers in this doom. By one man sin entered into the world, and death by sin, and so death passed upon all men, for that all have sinned. In this sentence, by the word World the Apostle signifieth all mankind. Thus then did the matter stand―All of doomed humanity lay in misery, (or rather was blundering on, and plunging from bad to worse), together with that part of the Angels which had sinned, until both together should suffer the condign punishment of their vile treason. For whatever, through blind and unbridled concupiscence, is willingly done by wicked men, and whatever such men suffer unwillingly in the way of secret or manifest pains, must evidently appertain to the wrath of God. And yet the goodness of the Creator did not cease to minister even to the evil angels both life and strength, for if this ministration were withdrawn they would cease to be, and in the case of mankind, although each of us is sprung from a corrupt and doomed stock, God doth not cease to give form and life to our offspring ; and he continueth to fashion each one's parts and members throughout the various periods of life, and that in all the various races of the earth ; yea, he doth ever quicken our senses, and provide us with sustenance. For he judged it better to bring good out of evil things than to allow no evil things to exist.

Here endeth the Reading. - Enchiridion 25-27

V. The Lord God said : It is not good that man should be alone : *
Let us make him an help meet for him.
R. And he called her name Woman, *
because she was taken out of man.
V. So the Lord God caused a deep sleep to fall upon Adam, and he took one of his ribs : *
Whereof he built another being, whom he brought unto the man to see what he would call her.
R. And he called her name Woman, *
because she was taken out of man.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. And he called her name Woman, *
because she was taken out of man.

The Apostles' Creed

I believe in God the Father Almighty,
Maker of heaven and earth:

And in Jesus Christ his only Son our Lord:
Who was conceived by the power of the Holy Ghost,
Born of the Virgin Mary:
Suffered under Pontius Pilate,
Was crucified, dead, and buried:
He descended into hell;
The third day he rose again from the dead:
He ascended into heaven,
And sitteth on the right hand of God the Father Almighty:
From thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost:
The holy Catholic Church;
The Communion of Saints:
The Forgiveness of sins:
The Resurrection of the body:
And the Life everlasting.
Amen.

The Prayers

V. The Lord be with you.
R. And with thy spirit.
V. Let us pray.

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Our Father, which art in heaven,
Hallowed be thy Name.
Thy kingdom come.
Thy will be done in earth,
As it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive them that trespass against us.
And lead us not into temptation,
But deliver us from evil.
Amen.


V. O Lord, shew thy mercy upon us.
R. And grant us thy salvation.
V. O Lord, save the State.
R. And mercifully hear us when we call upon thee.
V. Endue thy Ministers with righteousness.
R. And make thy chosen people joyful.
V. O Lord, save thy people.
R. And bless thine inheritance.
V. Give peace in our time, O Lord.
R. Because there is none other that fighteth for us, but only thou, O God.
V. O God, make clean our hearts within us.
R. And take not thy Holy Spirit from us.

O Lord, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings, being ordered by thy governance, may be righteous in thy sight; through Jesus Christ our Lord. Amen.

O Lord, our Governor, whose glory is in all the world; We commend this nation to thy merciful care, that being guided by thy Providence, we may dwell secure in thy peace. Grant to President Obama, and to all in authority, wisdom and strength to know and to do thy will. Fill them with the love of truth and righteousness; and make them ever mindful of their calling to serve this people in thy fear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

Almighty and everlasting God, from whom cometh every good and perfect gift; Send down upon our Pastors and Deacons, and upon the Congregations committed to their charge, the healthful Spirit of thy grace; and, that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.

Private Prayers are here offered.

Direct us, O Lord, in all our doings, with thy most gracious favour, and further us with thy continual help; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally, by thy mercy, obtain everlasting life; through Jesus Christ our Lord, who liveth and reigneth God, world without end. Amen

V. The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore.
R. Amen.


Concerning the Psalter Scheme


I will be following a four week recurring Psalter Scheme as found in the General section of the Table of Psalmody from the Altar Book of Lutheran Worship. (NOTE: This is NOT the same as the selection found in the Lutheran Service Book and the Lutheran Book of Worship.) I have changed the division of the 119th Psalm to match the monthly division of the same Psalm in the BCP version of the Coverdale Psalter. And I have started the numbering on Sunday Matins of Week I, rather than on Saturday Vespers of Week IV in anticipation of Week I.

Tuesday, February 3, 2009

Concerning the First Lesson


Most First Lessons come from the Canonical Old Testament, HOWEVER... some lessons come from the Old Testament Apocrypha.

With this in consideration I have chosen to end each lesson with the Anglican "Here endeth the First Lesson." Rather than the Lutheran
"V. The Word of the Lord.
R. Thanks be to God (or Thanks be to thee, O Lord.)"
Or else the Roman and Lutheran
"V. O Lord have mercy upon us.
R. Thanks be to God."
Both of which assume that the preceding lesson was the Word of God.

On reading the Apocrypha in general I remind you that ALL the reformers Reformed, Lutheran, and Anglican agreed that the Apocrypha should be read aloud and kept before the ears of the church as an excellent example of wisdom and goodly living, but NEVER to be used for the establishment of doctrine and practice.

It is better than most religious and inspirational books of today and it is even superior to quite a bit of some of the homiletical hodge-podges passing themselves off as sermons today.

Daily Lectionary Link


Here is a link to the 1928 Book of Common Prayer Daily Lectionary...
http://www.holy-comforter.com/pdf/1928%20Lectionary%20-%20V.2.0%20MASTER.pdf

The Psalmody


I will be using the Coverdale Psalter of the 1662 BCP as it is Public Domain in America and it is a good resource for Musical Settings of the Psalter in English. (see http://www.amazon.com/Psalms-of-David-Complete/dp/B00006GO6J)

Also I will be using antiphons drawn from the Roman Breviary, the Lutheran 'Brotherhood Prayerbook', and the Anglican 'English Office'.

The half recition of the antiphon before the psalm on feias and commemorations has never made any sence to me liturgically or logically so I will print the entire antiphon BEFORE and after the psalm on EVERY day and that is how it is meant to be said.


Finally I will be using Psalm Prayers taken from the Lutheran Book of Worship, the Anglican 'Common Worship: Daily Prayer', the Roman 'Christian Prayer: The Liturgy of Hours', and the Lutheran 'Brotherhood Prayerbook'.

A New Blog


Hey there, I will be posting Matins and Vespers after the Anglican Tradition with Lutheran and Roman Catholic tweaks and additions. I was raised Missouri-Synod Lutheran, but I appreciate the Anglican Liturgy's unique expression of English-Speaking liturgical piety. Using the Book of Common Prayer in various editions as a basis, I will be using the original 1928 Daily Lectionary, not the revised 1945 Lectionary that is in many 1928 BCP's. As a consequence of this I will be using the traditional One-Year Eucharistic Calender with its Pre-Lenten Season, its February date for St. Mathias' Day and its July date for the Feast of the Visitation, along with its Sanctoral Calender which retains such things as February 14 being St. Valentine's Day instead of St. Cyril and St. Methodius' Day. To give some time to start writing posts I will begin the posts on the First of the Pre-Lenten Sundays, Septuagesima which is on February 8, 2009.